One of the things that's been good about this summer has been the fact that, since Jonathan and I have been out-of-commission at various points, we decided to bring Robin Wallace on board as a summer guest blogger. It's good to have someone bringing up issues that we don't, and one issue that Robin has brought up repeatedly is the question of religion -- what role it might play in musicology, and what role it does play. This isn't something it would ever have occurred to me to talk about, for a couple of reasons. For one thing, the desire to testify, to bear public witness of one's own religious faith, has always seemed, from my doubtless inhibited Canadian perspective, to be such a typically American thing. The Canadian stereotype of the American is, basically, Homer Simpson unlock audiovox 5600 - a big, sloppy, sentimental, let-it-all-hang-out kind of guy, never letting a passing emotion go by unexpressed. I was raised in the high Anglican church (the "smells and bells" register of the Church of England, called Episcopalian here), which always seemed to proceed from the assumption that, since all the better sort of people belong to it, why make a fuss about what exactly you believe? Anglicans teach their children that it's impolite to talk about religion in public, so it feels weird to write about this topic at all. But Robin hoped that his post on "the G-word" would "sprout a little shrub of (bemused? baffled?) comments, and perhaps send down some roots," and fair enough.

You may have already seen Von's posting in the SLA Blog about our get together. Von wasn't in any of the photos he put online, so here is one of him (seated) trying to blog while we ate lunch! For the third year in a row, bloggers gathered at the conference to talk and exchange a few tips. We were a lively group! Next year, I hope to find us a time spot that is more convenient. (Maybe the patron saint of bloggers new baby flower an help us with that? Oops there isn't one yet!) Several people at the table were not members of the IT Division , but it sounded like they would be soon. Who could resist a division that is focused on the use of information technology in libraries, Web 2.0, and wild dance parties ?! Addendum (6/13/2007): I forgot to mention that we gathered at the Rialto Cafe on 16th St. in Denver. They deserve a mention, since they were able to fit in this group of an unknown size in their dining area ("uh...well there might be 12 of us"). And we did enjoy the good food and pleasant surrounding (as well as the wait staff who was able to give us separate checks)! Technorati tag: sla2007

One of the things that's been good about this summer has internet explorer browser een the fact that, since Jonathan and I have been out-of-commission at various points, we decided to bring Robin Wallace on board as a summer guest blogger. It's good to have someone bringing up issues that we don't, and one issue that Robin has brought up repeatedly is the question of religion -- what role it might play in musicology, and what role it does play. This isn't something it would ever have occurred to me to talk about, for a couple of reasons. For one thing, the desire to testify, to bear public witness of one's own religious faith, has always seemed, from my doubtless inhibited Canadian perspective, to be such a typically American thing. The Canadian stereotype of the American is, basically, Homer Simpson -- a big, sloppy, sentimental, let-it-all-hang-out kind of guy, never letting a passing emotion go by unexpressed. I was raised in the high Anglican church (the "smells and bells" register of the Church of England, called Episcopalian here), which always seemed to proceed from the assumption that, since all the better sort of people belong to it, why make a fuss about what exactly you believe? Anglicans teach their children that it's impolite to talk about religion in public, so it feels weird to write about this topic at all. But Robin hoped that his post on "the G-word" would "sprout a little shrub of (bemused? baffled?) comments, and perhaps send down some roots," and fair enough.

Jesus told us, Be ye perfect, as your heavenly Father is perfect . What does this mean? Usually I think: follow the rules, don’t sin, do right, be perfect, as in don’t have a hair out of place, or let a low cost conference call rong word slip, or commit a bad act. Don’t let your skirt be too short or your neckline too low. Sometimes I hear others, when speaking of Catholicism, complain about “all those rules,” rules that are aimed at our perfection. But what is perfection? As I reflect on it over time, I see that it does not mean some rule-bound, rigid thing, a static condition where we only do or say nice things out of fear or prudery. God is perfect. God is also love. To be perfect is to be like God – is to be love. And love is not passive, but active, directed, moving, warm, even fiery. God’s rules are important, but not as static boundary lines that limit us. They are not static things, but dynamic realities, like powerful engines that turn us into racecars for God, fueled by God Himself in the power of the Holy Spirit – the fire of God’s love. Love covers over a multitude of sins. The rules of God are love in action. When we live by the rules, in the right spirit for the right reasons, we become love in action.

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You may have already seen Von's posting in the SLA Blog about our get together. Von wasn't in any of the photos he put online, so here is one of him (seated) trying to blog while we ate lunch! For the third year in a row, bloggers gathered at the conference to talk and exchange a few tips. We were a lively group! Next year, I hope to find us a time spot that is more convenient. (Maybe the patron saint of bloggers can help us with that? Oops there isn't one yet!) Several people poor credit home loan t the table were not members of the IT Division , but it sounded like they would be soon. Who could resist a division that is focused on the use of information technology in libraries, Web 2.0, and wild dance parties ?! Addendum (6/13/2007): I forgot to mention that we gathered at the Rialto Cafe on 16th St. in Denver. They deserve a mention, since they were able to fit in this group of an unknown size in their dining area ("uh...well there might be 12 of us"). And we did enjoy the good food and pleasant surrounding (as well as the wait staff who was able to give us separate checks)! Technorati tag: sla2007

One of the things that's been good about this summer has been the fact that, since Jonathan and I have been out-of-commission at various points, we decided to bring Robin Wallace on board as a summer guest blogger. SPECIAL DEAL t's good to have someone bringing up issues that we don't, and one issue that Robin has brought up repeatedly is the question of religion -- what role it might play in musicology, and what role it does play. This isn't something it would ever have occurred to me to talk about, for a couple of reasons. For one thing, the desire to testify, to bear public witness of one's own religious faith, has always seemed, from my doubtless inhibited Canadian perspective, to be such a typically American thing. The Canadian stereotype of the American is, basically, Homer Simpson -- a big, sloppy, sentimental, let-it-all-hang-out kind of guy, never letting a passing emotion go by unexpressed. I was raised in the high Anglican church (the "smells and bells" register of the Church of England, called Episcopalian here), which always seemed to proceed from the assumption that, since all the better sort of people belong to it, why make a fuss about what exactly you believe? Anglicans teach their children that it's impolite to talk about religion in public, so it feels weird to write about this topic at all. But Robin hoped that his post on "the G-word" would "sprout a little shrub of (bemused? baffled?) comments, and perhaps send down some roots," and fair enough.

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One of the things that's been eon jbl ood about this summer has been the fact that, since Jonathan and I have been out-of-commission at various points, we decided to bring Robin Wallace on board as a summer guest blogger. It's good to have someone bringing up issues that we don't, and one issue that Robin has brought up repeatedly is the question of religion -- what role it might play in musicology, and what role it does play. This isn't something it would ever have occurred to me to talk about, for a couple of reasons. For one thing, the desire to testify, to bear public witness of one's own religious faith, has always seemed, from my doubtless inhibited Canadian perspective, to be such a typically American thing. The Canadian stereotype of the American is, basically, Homer Simpson -- a big, sloppy, sentimental, let-it-all-hang-out kind of guy, never letting a passing emotion go by unexpressed. I was raised in the high Anglican church (the "smells and bells" register of the Church of England, called Episcopalian here), which always seemed to proceed from the assumption that, since all the better sort of people belong to it, why make a fuss about what exactly you believe? Anglicans teach their children that it's impolite to talk about religion in public, so it feels weird to write about this topic at all. But Robin hoped that his post on "the G-word" would "sprout a little shrub of (bemused? baffled?) comments, and perhaps send down some roots," and fair enough.

Specifically, Renkoo's Lunchbox , which is beautiful , and This Week In Lunch , which will grow in usefulness over time. Yesterday, This Week In Lunch sent us to Portobello Grill , where lunch started peer counseling ff... liquid...

You may have already seen Von's posting in the SLA Blog about our get together. Von wasn't in any of the photos he put online, so here is one of him (seated) trying to blog while we ate lunch! For the third year in a row, bloggers gathered at the conference to talk and exchange a few tips. We were a lively group! Next year, I hope to find us a time spot that is more convenient. (Maybe the patron saint of bloggers can help us with that? Oops there isn't one yet!) Several people at the table were not members of the IT Division , but it sounded like they would be soon. Who could resist a division that is focused on the use people search phone f information technology in libraries, Web 2.0, and wild dance parties ?! Addendum (6/13/2007): I forgot to mention that we gathered at the Rialto Cafe on 16th St. in Denver. They deserve a mention, since they were able to fit in this group of an unknown size in their dining area ("uh...well there might be 12 of us"). And we did enjoy the good food and pleasant surrounding (as well as the wait staff who was able to give us separate checks)! Technorati tag: sla2007

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Jesus told us, Be ye perfect, as your heavenly Father is perfect . What does this mean? Usually I think: follow the rules, don’t sin, do right, be perfect, as in don’t have a hair out of place, or let a wrong word slip, or commit a bad act. Don’t let your skirt be too short or your neckline too low. Sometimes I hear others, when speaking of Catholicism, complain about “all those rules,” rules cell phone number search hat are aimed at our perfection. But what is perfection? As I reflect on it over time, I see that it does not mean some rule-bound, rigid thing, a static condition where we only do or say nice things out of fear or prudery. God is perfect. God is also love. To be perfect is to be like God – is to be love. And love is not passive, but active, directed, moving, warm, even fiery. God’s rules are important, but not as static boundary lines that limit us. They are not static things, but dynamic realities, like powerful engines that turn us into racecars for God, fueled by God Himself in the power of the Holy Spirit – the fire of God’s love. Love covers over a multitude of sins. The rules of God are love in action. When we live by the rules, in the right spirit for the right reasons, we become love in action.

Jesus told us, Be ye perfect, as your heavenly Father is perfect . What does this mean? Usually I think: follow the rules, don’t sin, do right, be perfect, as in don’t have a hair out of place, or let a wrong word slip, or commit a bad act. Don’t let your skirt be too short or your neckline too low. Sometimes I hear others, when speaking of Catholicism, complain about “all those rules,” rules that are aimed at our perfection. But what is perfection? As I reflect on it over time, I see that it does not mean some rule-bound, rigid thing, a static condition where we only do or say nice things out of fear or prudery. God is perfect. God is also love. To be perfect is to be like God – is to be love. And love is not passive, but active, directed, moving, warm, even fiery. God’s rules are important, but not as static boundary lines that limit us. They are not static things, but dynamic realities, like powerful free anti spyware programs ngines that turn us into racecars for God, fueled by God Himself in the power of the Holy Spirit – the fire of God’s love. Love covers over a multitude of sins. The rules of God are love in action. When we live by the rules, in the right spirit for the right reasons, we become love in action.

Jesus told us, Be ye perfect, as your heavenly Father is perfect . What does this mean? Usually I think: follow the rules, don’t sin, do right, be perfect, as in don’t have a hair out of place, or let a wrong word slip, or commit a bad act. Don’t let your skirt wachovia bank home page e too short or your neckline too low. Sometimes I hear others, when speaking of Catholicism, complain about “all those rules,” rules that are aimed at our perfection. But what is perfection? As I reflect on it over time, I see that it does not mean some rule-bound, rigid thing, a static condition where we only do or say nice things out of fear or prudery. God is perfect. God is also love. To be perfect is to be like God – is to be love. And love is not passive, but active, directed, moving, warm, even fiery. God’s rules are important, but not as static boundary lines that limit us. They are not static things, but dynamic realities, like powerful engines that turn us into racecars for God, fueled by God Himself in the power of the Holy Spirit – the fire of God’s love. Love covers over a multitude of sins. The rules of God are love in action. When we live by the rules, in the right spirit for the right reasons, we become love in action.

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